The Dravidian varman model
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The Ayurvedic use of the word marman (acupoint) is synonymous with the word varman in South India. Dravidia refers to the regions of South India and includes the spoken languages of Tamil, Kannada, Malayalam, Telugu, and Tulu. There are three subgroups within the Dravidian linguistic family: North Dravidian, Central Dravidian, and South Dravidian, matching for the most part the corresponding regions in the Indian subcontinent.

Dravidian medicine includes much of Ayurvedic theory, but also recognises distinct varman therapeutics. Dravidian practitioners have identified two main groups of varman, supported by classical Dravidian texts on Siddha medicine and varman techniques. This grouping of varman is not found in Ayurvedic theory, although both systems philosophically agree upon a common source of varman.

The two groups of Dravidian varman are:

  1. padu varman, and
  2. thodu varman.
According to Dravidian theory, these two groups are believed to incorporate the entire nervous system of the human body. “Padu and thodu varman allows the intangible signs of life (such as the mind, desires and intellect) to manifest within the life-centres of the body, and to express action in the world” (Nair, interview, 17/9/98).


Dravidian varman theories

The Dravidian Siddha theory concerning the 12 padu varman and their relationship to the 96 thodu varman demonstrates an important addition to the theories commonly held by Ayurvedic practitioners. This information is significant to Ayurvedic theory when attempting to understand the relationship between groups of marman and their theoretical role in maintaining balance in the human body. The importance of Dravidian varman theories is further highlighted by the opinion of scholars who hold that the Dravidian text Odivu Murivu Sara Suthram by the sage Agastya is likely to predate the records of the Ayurvedic author Susruta.

The Dravidian text Odivu Murivu Sara Suthram holds that the three kalai (primal influences of kundalini - Ida, Pingala and Sushumna) support the 108 varman as three groups of four padu varman and 12 groups of eight thodu varman (see table 1).

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